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"In Allah's garden you gather roses,
Being drunk with divine mysteries:
Hazrat Mehboob-e-Elahi -- the beloved of Allah,
O, how I long for the attar of your company
Hazrat Nizamuddin Aulia (d. 1325 A.D.) represents in many ways
the pinnacle of the Chishti Order of the Sufis. Hazrat Baba
Farid (r.a.), his spiritual guide, said to him on appointing him
as his successor: "Be like a big tree, so that Allah's creation,
the human beings in their vast multitudes, may find rest and
solace under your shadow." This partly explains why he admitted
so many (according to some, including Barani, too many) men into
the Chishti order as his disciples. Another reason has been
clearly formulated in this way: "History, nonetheless, bears out
the wisdom of his open-ended policy . . . To far-flung areas of
Uttar Pradesh, Rajaistan, Gujarat, Bihar, Bengal and the Deccan,
Hazrat Nizamuddin Aulia sent able disciples well versed in the
Chishti practices, yet sensitive to the needs of the local
populace."
With regard to the Sufi path, Hazrat Nizamuddin Aulia (r.a.)
taught the following: "For a dervish, three things are
necessary. They all begin with an 'ain' (an Arabic letter),
i.e., Ishq (love), Aql (intelligence) and Ilm (knowledge). Let
us discuss these three qualities one by one.
Sufism is, in its essence, the way of love. Love is considered
to be a spiritual alchemy by means of which the baser qualities
of a human being are transformed into higher ones. In this
respect it suffices to say that Hazrat Nizamuddin Aulia (r.a.)
is known as Mehboob-e-Elahi, the beloved of Allah. Of course the
spiritual status of a beloved is much higher than that of a
lover.
'Intelligence' changed in the hands of Hazrat Nizamuddin Aulia (r.a.)
into wisdom. His wisdom manifested itself in the shape of
service to humanity. About him it has been said: "He was not a
miracle-monger of the ordinary sort. He never flew in the air or
walked on water with dry and motionless feet. His greatness was
the greatness of a loving heart; his miracles were the miracles
of a deeply sympathetic soul. He could read a man's inner heart
by a glance at his face and spoke the words that brought
consolation to a tortured heart."
About 'knowledge', the third faculty of a dervish, it can be
said that Hazrat Nizamuddin Aulia (r.a.) was one of the greatest
scholars of his day. He wanted to become a Qazi, but gave it all
up in his pursuit of inner knowledge. After becoming a Murid
(spiritual disciple) of Hazrat Baba Farid (r.a.), he lived in
extremely poor circumstances. Seeing him, a former friend
expressed great surprise as he remembered Hazrat Nizamuddin
Aulia as one who had begun a very promising career as a scholar.
When Hazrat Nizamuddin Aulia (r.a.) told all of this to Hazrat
Baba Farid (r.a.), his Murshid (spiritual guide) suggested that
he should recite the following couplet to his friend:
You are not my fellow traveler.
Tread your own path
May you be affluent.
And I down trodden.
Then Hazrat Baba Farid (r.a.) ordered him to take a tray of food
from the kitchen and carry it on his head to his friend. After
doing so, he recited the verse. This deeply moved his friend.
One day, someone told a story of a certain saint who expired
while slowly repeating the name of Allah. The eyes of Hazrat
Nizamuddin Aulia (r.a.), who was listening to this story, filled
with tears and he recited this quatrain:
I come running to the end of Your Street;
Tears are washing and washing my cheek.
Union with You -- what else can I seek?
My soul I surrender as your name I repeat.
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After leaving their homeland the city of Bokhara, the paternal
grandfather of Hazrat Nizamuddin Aulia (r.a.) -- Khwaja Ali --
and the maternal grandfather of Hazrat Nizamuddin Aulia (r.a.)
-- Khwaja Arab -- along with their family, came to India. At
first they lived in Lahore, but later they took up their
residence in Badayun (East of Delhi). Khwaja Arab married his
daughter Bibi Zulaitaikha to Khwaja Ali's son Khwaja Ahmad.
The birth of Hazrat Nizamuddin Aulia (r.a.) took place on the
last Wednesday of the month of Safer, i.e., the 27th of Safer
636 A.H. (1238 A.D.) Up to this day, his birthday celebration
takes place. His shrine is bathed and the water thereof is
distributed among the visitors.
Hazrat Nizamuddin Aulia's (r.a.) father expired when Hazrat
Nizamuddin Aulia (r.a.) was five years old. His mother brought
him to a school where he learned to recite the holy Quran. In a
short time he mastered the seven ways of recitation of the holy
Quran. Then he studied Arabic grammar, a Hadith (traditions of
the Prophet Mohammed, S.A.W.S, commentary of the Quran and
logic. At the age of twelve, he received the "turban of
excellence." He was so sharp-witted, wise and understanding that
he was given the title "Debater, capable of defeating the
congregation." He became distinguished in the science of Tafsir
(commentary on the Quran), in the knowledge of A Hadith, in Fiqh
(Islamic Jurisprudence), mathematics and astronomy. Khwaja
Shamsul Malik was among his most learned teachers. He received a
testimony of knowledge of A Hadith from Moulana Kamaluddin.
Although in that period, Hazrat Nizamuddin Aulia (r.a.) used to
sit among the ulama (the scholars of Islam); He was more
interested in the inner life. He often used to say: "In the days
of youth, I used to live in the company of the ulama, but in my
heart the thought used to come that I should go away from their
company and turn my face to the Divine Teacher."
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One day a certain Qawwal (Sufi musician), with the name of Abu
Bakr, came from Multan (Pakistan) to Hazrat Nizamuddin's
teacher. The teacher asked for information about the Sufi
Sheikhs of Multan. Abu Bakr answered thus: "I have lived in the
company of Hazrat Sheikh Bahauddin Zakaria of Multan and I have
sung mystical couplets for him. In his khanaqah (Sufi monastery)
the worship of Allah is very devoted, so much so that even the
girls, who knead the flour, while doing so, are occupied with
the Zikr (remembrance of Allah). From there I went to Ajodhan
(the present Pak Pattan, city in Pakistan). There I got the
privilege of meeting Hazrat Baba Fariduddin Ghanj-e-Shaker
(r.a.)," That sovereign of love of God has conquered the world
and the light of his moon has illuminated that area."
"When I heard these words of praise in regard to Baba Fariduddin
Ganj-e-Shaker (r.a.)," Hazrat Nizamuddin Aulia (r.a.) says, I
developed a sudden and intense love for him and I began to
repeat his name after every Namaz (prayer)."
The Qawwal had started his concert with this line: "The living
serpent of love has bitten my heart." But then Abu Bakr could
not recollect the second line. Hazrat Nizamuddin Aulia (r.a.)
helped him to do so, and seeing this, the Qawwal became very
attentive towards him. From that day, Hazrat Nizamuddin Aulia
(r.a.) became very much attached to Baba Farid (r.a.).
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"When my eighteenth year began," Hazrat Nizamuddin Aulia (r.a.)
tells, "I traveled from Badayun to Delhi." Musamma Ayuz
accompanied him in this journey. Ayuz was a staunch believer in
the spiritual greatness of Baba Farid (r.a.). Whenever he saw
the slightest danger because of robbers or wild beasts, he would
cry out: "O, Pir! Come! I need your protection." "I asked him
the name of that Pir and Ayuz said: "It is the one who has
caught your heart and got you enamored," meaning Baba Farid
(r.a.). Thus from that day my faith in the Sheikh increased."
"When in Delhi, I stayed by chance near Hazrat Baba Fariduddin's
brother and Caliph Hazrat Sheikh Najibuddin Mutawakkil. My
mother and sister were also with me. We rented a house in the
neighborhood of the great Sheikh, whose company was very
valuable to me. In his presence, the qualities of Baba
Fariduddin Ganj-e-Shakar (r.a.) used to be described. On hearing
them, I felt the desire of kissing his feet. For approximately
three years I stayed in Delhi.
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One day Hazrat Nizamuddin Aulia (r.a.) said to Sheikh Najibuddin
Mutawakkil that he should pray to God, so that he (Nizamuddin)
might become a Qazi. Then he would be able to spread justice
among the creatures of God. The Sheikh remained silent. When
Hazrat Nizamuddin (r.a.) repeated his question, he answered
thus: "God forbid that you be a Qazi; be something else!"
In those days, Hazrat Nizamuddin Aulia (r.a.) used to spend the
nights at the Jama Masjhid. One morning, the muezzin (the one
who calls to the prayer) recited the following verse from the
minaret:
"Has not the time come
for the faithful
that their hearts should bend
for the remembrance of Allah" [Quran 57:16]
Hearing this, Hazrat Nizamuddin Aulia's (r.a.) condition
changed. It was as if he received spiritual illumination from
every direction. And, without any food, he left Delhi in order
to present himself to Baba Farid (r.a.). At the age of twenty,
on Wednesday the 11th of Rajab 655 A.H. (1257 A.D.), he reached
Pak patang. Coming before Hazrat Baba Farid (r.a.), he
unsuccessfully tried to summon up courage to tell in detail how
eager he was to see him. He could not do so, because of awe.
Baba Farid (r.a.) then said: "Every newcomer is nervous."
Thereafter Baba Farid (r.a.) recited this verse:
"O, the fire of separation of Thee,
Has made the hearts like roasted meat;
The flood of the fondness of Thee
Has made the lives morose."
Then Hazrat Nizamuddin Aulia (r.a.) was honored to be accepted
as the mureed (spiritual disciple) of Baba Farid (r.a.). Then
Baba Sahib remarked: "O, Nizamuddin! I wanted to entrust the
domain of Delhi to someone else. When you were on the way I
heard a voice to the effect that I should wait as Nizamuddin is
coming. He is fit for this domain. It should be entrusted to
him. So stay in our company so that after completing your inner
training, we will appoint you as our caliph and as the
Wali-e-Hindustan (the saint of India)."
Hazrat Nizamuddin lived in the company of his Pir-o-Murshid
(spiritual guide) for seven months and a few days. In this short
period, he became deserving of the Khilafat of the great mystic
Baba Farid. On the second of Rabi 'ul Awwal 656 A.H. (1258
A.D.), Baba Farid bestowed Khilafat and Wilayat to Hazrat
Nizamuddin Aulia (r.a.) by giving him the special turban, which
came to Baba Sahib from Chishti (Afghanistan). After coming to
Delhi, Hazrat Nizamuddin Aulia (r.a.) ascended the throne of
khilafat-e-piran-e-Chishi, i.e., he became a caliph of the
Chishti Sheikhs. Hazrat Nizamuddin Aulia (r.a.) came ten times
to Ajodhan: three times in the life of Baba Farid and seven
times after his death.
After residing in Delhi for a few days, he disdained the crowds
of people and desired to withdraw himself to the desert. He then
received a Divine inspiration that his place of residence should
be Ghiyaspur, a small village outside the city of Delhi. First
he had raised a temporary shed with a straw roof for himself and
all his companions. After some time, a better place was
constructed for him by one of his disciples, Ziauddin Wakil
Mulk. Hazrat Nizamuddin Aulia (r.a.) lived here for more than
sixty years and never changed his place of residence. The
khanaqah is still there and is visited by many people up to this
day.
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Once Sultan Qutbuddin Mubarak Shah asked Hazrat Nizamuddin Aulia
(r.a.) to come to him on the last day of every month. Hazrat
Nizamuddin Aulia (r.a.) responded: "It is against the tradition
of my sheikhs. I will never go to meet the king." His friends
advised him to turn for help to his Sheikh Baba Farid, so that
the problem would be solved. Hazrat Nizamuddin Aulia (r.a.)
refused to do so, saying: "The tasks of religion alone are many.
I feel ashamed to give pain to the Sheikh for a worldly affair."
He then said: "The king will not be victorious over me for I
have had a certain dream. I saw that an animal with horns was
attacking me. Upon it coming closer, I took hold of its horns
and threw the animal on the earth in such a way that it was
killed." That day, after the noon prayers, he declined to visit
the king. When two hours of the day remained, he was asked again
to visit the king. He gave no reply. But it so happened that
upon that very night, the king was murdered by a certain Khusru
Khan.
Another Sultan by the name of Ghiyasuddin Tughlaq wanted Hazrat
Nizamuddin Aulia (r.a.) to leave Ghiyaspur before the Sultan's
visit to Delhi. Hazrat Nizamuddin Aulia (r.a.) was saddened by
this and remarked: "Delhi is still far away." Then just before
the arrival of the king in Delhi, the palace of Tughlaqabad fell
upon him and he was killed.
Sultan Alauddin had the fear in his heart that Hazrat
Nizamuddin Aulia (r.a.) wished to rule the kingdom himself and
that he was only waiting for the proper time and chance to
overthrow him. As a test, he sent some complicated matters
related to state affairs to Hazrat Nizamuddin Aulia (r.a.) and
asked for its solution. Hazrat Nizamuddin Aulia (r.a.) reacted
thus: "What have the dervishes, seated on rugs, to do with the
affairs of kings seated on thrones? It is better that the time
of the dervish is not wasted and conscience of the faqura is not
put to test." When the king respectfully invited Hazrat
Nizamuddin Aulia (r.a.) to visit him, the latter answered thus:
"The affections of a dervish should be seen as a bird to which
distress is caused by the hawk of kingly shows. It is better and
enough to keep acquaintance through greetings."
Khwaja Hasan, who had lived in the company of Hazrat Nizamuddin
Aulia (r.a.) when he was much younger, along with all his
friends, was involved in the drinking of wine. One day, near the
mausoleum of Hazrat Khwaja Qutbuddin Bakhtiar Khaki, they met
again. Khwaja Hasan then recited this verse:
"For years we have been in each others' company,
But your company did me no good.
Your piety could not correct my sinful life.
My sinful life is therefore stronger than your piety."
After hearing this verse, Hazrat Nizamuddin Aulia (r.a.) simply
said: "There are different effects of company on different men."
At once, Khwaja Hasan fell down at the feet of Hazrat Nizamuddin
and along with his friends became a murid (spiritual disciple)
of Hazrat Nizamuddin Aulia (r.a.).
Hazrat Sheikh Nasiruddin of Oudh related that he used to receive
worldly knowledge from Qazi Muhiddin Kashani. He suddenly became
ill and no hope of life remained. Hazrat Nizamuddin Aulia v
visited Sheikh Nasiruddin when he was unconscious. Then Hazrat
Nizamuddin Aulia (r.a.) rubbed his hand over his face.
Immediately Sheikh Nasiruddin regained consciousness and put his
head on the feet of Hazrat Nizamuddin Aulia (r.a.).
One day a murid of Hazrat Nizamuddin Aulia (r.a.) prepared a
feast for his Sheikh. Qawwals were also called and food was
prepared. But when the same (music) started, thousands of people
joined in. The host became worried because of the shortage of
food. Feeling this, Hazrat Nizamuddin Aulia (r.a.) said to his
Khadim (servant): "Wash the hands of the people and let ten
people sit at one place. Start giving the food after saying
'Bismillah' (In the Name of Allah)." It so happened that
everyone had enough food and there was a great deal of food left
over. [11]
It is narrated that a certain Shamsuddin was a very rich man and
had no faith in the spirituality of Hazrat Nizamuddin Aulia
(r.a.). Instead he used to speak ill of him in his absence. One
day, he was drinking wine with his friends and suddenly he saw
Hazrat Nizamuddin Aulia (r.a.) appear in front of him, who made
a prohibiting sign with his finger. Shamsuddin then threw the
wine in the water and started towards the house of Hazrat
Nizamuddin Aulia (r.a.) after performing the ritual ablutions.
Seeing him, Hazrat Nizamuddin Aulia (r.a.) said: "Whoever is
blessed by Allah, he abstains from sins like this." Hearing
this, Shamsuddin became very astonished and with complete faith
became his murid. He distributed all his money to the dervishes
and in a short time became a Wali (saint) himself.
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Hazrat Nizamuddin Aulia (r.a.) collected the discourses of his
Pir-o-Murshid in a book called "Rahat-ul-Qulodo."
Some of the sayings of Hazrat Nizamuddin Aulia (r.a.):
- The Wilayat (domain) of gnosis and faith can suffer decay.
The Wilayat of compassion can not.
- The love of Aulia (saints) is stronger than their reason.
- The lock of spiritual perfection has very many keys. All
those keys are to be possessed. If one does not open it, others
can.
- He who has knowledge, reason, love, and deserves to become a
caliph of the Sufi sheikhs.
- As long as is possible, give relief to your heart, because
the heart of a good Muslim is the palace of the manifestation of
Allah.
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After passing the spiritual status of farwaniyat, Hazrat
Nizamuddin Aulia (r.a.) reached the status of Mehboob (beloved).
His personality was the container of divine secrets and his
intentions were in harmony with those of Allah. He spread a very
fine fragrance. Qazi Hamiduddin Kashani also became fragrant
with this scent and unsuccessfully tried to wash it way. He
narrated the incident to Hazrat Nizamuddin Aulia (r.a.), who
explained it thus: "Qazi, this fragrance is of the love of
Allah, which He gives to His lovers."
In the early period of his life he experienced great poverty.
Although in Sultan Ghyasuddin Balban's time one could buy melons
for very little money, the greater part of the season would pass
without Hazrat Nizamuddin Aulia (r.a.) eating a single slice.
One day a pious woman brought some barley flour and presented it
to him. He asked Sheikh Kamaluddin Yaqub to boil it in a
cauldron. At that moment a faqir with a patched frock arrived
and with a loud voice said: "O, Nizamuddin! Bring whatever is
present." Then Hazrat Nizamuddin Aulia (r.a.) gave all the food
to him. The faqir ate it all and then broke the cauldron.
Hereafter he said: "O, Nizamuddin! You have received the
bounties of the invisible world from Baba Farid and the bowl of
visible poverty I have broken. Now you have become the sultan of
both the visible and invisible world." From that day on,
countless gifts started coming and free food was distributed to
hundreds of visitors every day.
Hazrat Nizamuddin Aulia (r.a.) was very generous as can be seen
in the following narration, which can be found in Jami's
"Nafhatul Uns." A merchant of Multan lost all his possessions to
a band of thieves. He told Sheikh SaDaruuddin, the son of the
famous Suharwardy saint (Shaikh Bahauddin Zakaria of Multan),
that he intended to go to Delhi and asked for a letter of
recommendation to Hazrat Nizamuddin Aulia (r.a.). Then he was
told by the great saint that he would receive all the gifts that
would be given from the morning to the chasht (forenoon)
prayers. About 12,000 golden and silver coins were received. All
these were given to the merchant.
Every day large numbers of gifts used to be received, but they
were distributed before the evening. More than three thousand
needy people used to live on the Langar (tree feeding).
Shortly before his death, Hazrat Nizamuddin Aulia (r.a.) called
Khadim Iqbal and said: "Whatever cash is present, bring it so
that I may distribute it to the deserving." Iqbal replied:
"Whatever gifts come, they are spent on the same day. But there
are a few thousand tons of grain in our storeroom." Bring it out
and distribute it to the deserving," said Hazrat Nizamuddin
Aulia (r.a.).
Hazrat Nizamuddin Aulia (r.a.) had great love of Sama (Sufi
music). His friends, disciples and students used to perform such
Qawwali (music) in his presence that even animals used to s^Top^
and listen to it. One day he was out for a walk, when he saw a
person who was pulling water out of a well and was saying in a
loud voice to his companions: "Remain outside today, brother!"
Hazrat Nizamuddin, after hearing this, started weeping, and his
khuddam (servants) repeated that line until they reached home
again.
Hazrat Nizamuddin Aulia (r.a.) remained a bachelor all his life.
Once his kamarband (a rope used to fasten a pair of trousers)
got away from his hand. Baba Farid then said: "Tighten the
kamarband properly." Hazrat Nizamuddin asked: "How should I do
it? Baba Sahib answered: "Tighten it in such a way that except
the houris of heaven, nobody is capable of opening it." Hearing
that Hazrat Nizamuddin Aulia (r.a.) put his head on the floor
and did not marry.
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One day Hazrat Nizamuddin Aulia (r.a.) was listening to Qawwali
and in ecstasy, waving his handkerchief, said: "We regret, we
have not become equal to the washer mans' son even." At that
moment no one dared to ask what he meant, but some days
afterwards he was asked about it by Hazrat Amir Khusru (r.a.).
The explanation of Hazrat Nizamuddin Aulia (r.a.) was like this:
"The son of the washer man of the king, without seeing the
princess, was in love with her. He used to wash her clothes with
utmost care, and even mended and improved them by various means.
Without seeing her, he used to moan and weep in the memory of
her beauty. His parents became very worried. To speak about it
is a problem and not to speak about it is a problem. We are
washers and she is a princess. How can the dust of the earth be
compared with the sky?
So they tricked him in order to try and change their son's
ideas. One day his mother came to him with a grief-stricken
face. He asked what the matter with her was. Then she explained
"Today was the soyam (the third day after the death) of the
princess whose clothes you used to wash. The boy three times
asked: "Has she died?" -- and then with a shriek died.
On the fourth day, the washerwoman brought the clothes back to
the princess. She asked: "Who has washed these clothes today?
They do not look as clean as they used to be. Their neatness
used to look as if love has been involved." Hearing this, the
washerwoman became sad and started weeping. On being forced by
the princess, she explained everything. The princess then wished
to visit his grave. At once, when she was there, the grave
cracked and the princess said: "It cracked at places. Ah! Whose
grave is this? Probably a restless heart is buried in it." Then
the princess fell down and expired.
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After an illness of about four months he expired in 725 A.H.
(1324 A.D.) and realized seclusion (i.e., was buried) in
Ghiyaspur. The locality is named after him today.
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The following is a translation of Hazrat Nizamuddin Aulia's
(r.a.) famous poem in honor of the Prophet:
O breeze! turn towards Medina (and) from this well-wisher recite
the Salaam.
Turn round the king of the prophets (and) with the utmost
humility recite the Salaam.
Sometimes pass the gate of mercy (and) with the gate of Gabriel
rule the forehead.
Salaam to the prophet of God (and) sometimes recite Salaam at
the gate of peace.
Put with all respect the head of faith on the dust there.
Be one with the sweet melody of David and be acquainted with the
cry of anguish.
In the assembly of the prophets recite verses from the humble
being 'Nizam'.
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True wisdom is to renounce the world.
Knowledge is achieved o- Salik achieves greatness from four
things: Less eating, Less talking,
Less sleep and less socializing.
Benediction drops at three times: in
the state of hearing music, eating for
purpose of obedience, speaking about
the mendicants.
In making a deal one should not talk
as to make veins stand on his neck
viz. symptoms of prejudice and anger.
Patience is: "When a man princes a
thing not to his liking, he does not
complain"
But willingness is the thing that
suffering does not make him feel bad
as if it has not befallen on him.
Love of saint's rules over their
intellect.
The joys neither make a mendicant
happy nor do sufferings grieve him.
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Biography by: Shansha Taji
There are innumerable golden sayings of Hazrat Nizamuddin Aulia
R.A. which have changed the life of lakhs of people. A few of
which are mentioned here :
REAL LOVE
Allah holds dear those who love Him for the sake of Human
beings, and also those who love human beings for the sake of
Almighty Allah.
LOVER'S MORNING
The morning of the truthful appears in the morning; the morning
of the lovers starts from the Isha salat (night prayer ) till
the salat of fajr (early morning prayer) and they stay awake in
the whole duration.
FORGIVENESS
It is better to forgive than to subdue one's anger, for without
forgiveness the repressed anger may become the cause of jealousy
and revenge.
FEAR OF GOD
When human beings shiver from the fear of Allah's wrath then
their sins are shed, like leaves are shed from a dry tree.
THORNS EVERYWHERE
If a man places a thorn in your way and in retaliation you do
the same, then there will be thorns everywhere.
REPENT IN YOUTH
It is good to repent and free yourself of your sins in youth,
for in old age if you do not repent, what else will you do?
COMPANY'S EFFECT
The company we keep has a powerful influence on us.
SOLACE TO THE BROKEN HEARTS
On the Day of Judgment nothing will be subject to greater
interrogation than once ability to provide solace to broken
hearts. To hurt a human heart is to hurt the grace of Almighty
Allah.
BEHAVIOR
This is quit common that people reciprocate good behavior with
good, and bad with the bad. But the Aulia - Allah, i.e.,
dervishes are good with the good but also good with the bad.
PURITY
Purity is obligatory after Faith. It is of 4 kinds:
a- External Purity: It means physical purity without which
prayer is not valid.
b- Purity of the sinful part of the body
c- Internal purity: It means purity of heart without which no
body can
get divine knowledge.
d- Purity of inner self from all worldly things except Almighty
Allah.
PERFECT MAN
A perfect man possesses four qualities of perfection:
a-Less Eating
b-Less sleeping
c-Less talking
d-Less meeting
MORAL ( AKHLAQ )
Hzt. Nizamuddin Aulia R.A. great emphasized on the cultivation
of moral character and religious values for a dervish. Moral is
the ornament that adorns mankind.
RIGHTS OF NEIGHBOUR
Hzt. Nizamuddin Aulia R.A. says that there are four rights of a
neighbor:
(1) If he ask a loan - - - - - - - - - - - - - - - - -Give him
(2) If he want your sympathy - - - - - - - - - - - - -Give him
(3) If he fall sick or is in unfortunate condition - -Give him
sympathy.
(4) If he dies -- -- -- -- -- -- -- - - - - - - -attend his
funeral services and pray for his maghfirat (salvation).
QUALITIES OF A PEER
The Pir should be equally expert in the Shariat (Law), the
Tariqat (path) and the Haqiqat (Reality).
He has to be wel-versed in the principles of the law,
Knowledgeable in the manners of the Path, and familiar with the
secrets of Reality with people.
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Golden Sayings by: Ghazi Taji
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