Bawa Tajuddin Aulia's Lineage
- Names and Titles
- Family Tree
- Grand Son of Hazrat Imam Askari
- Glad Tiding of Birth
- Birth
- Education & Training
- Mystic Exercise
- Youth
- Employment
- Endeavor
- I will not do Two Jobs
- Era of Ecstasy & Trance
- Mantel Hut
- Mantel Runaway
- Fees on Convention
- Raja Raghu Gee Rao's Attendants
- From Mantel Hut to Shakardarah Palace
- Stay in Waki Shareef
-
Taj-ul-arifen's Educational, Vocational & Devotional
Centers
- Mosque
- School
- Hospital
- Royal Court
- Sweet Tree
- Parade Ground
- Return to Shakardarah
Majesty’s real name is Syed Muhammad Tajuddin and with love
His Majesty is known as Chiragh-uddin (The light of religion).
But His Majesty was famous among the people as “Tajuddin Baba’’.
His Highness’s other names and titles are as follows: -
His majesty name is Muhammad Tajuddin and with love known
as Chiragh-uddin (The light of religion). But were famous among
the people as “Tajuddin Baba ’’. Your are as follows: -
- TAJ-UL-AULIA (Diadem of all Saints)
- TAJ-UL-MILLAT-WAD-DEN (The diadem of Nation and
Religion)
- TAJ-UL-ARIFEEN (The diadem of all the knower of Almighty
Allah)
- TAJ-UL-MULUK (The diadem of all realms of the earth and
skies)
- SIRAJ-UL-SALKEEN (The light for the seekers of Almighty
Allah)
- SHAN-SHAH HAFAT-E-AQLEEM (The Majesty of the seven
climes)
- SHAN-SHAH HAFAT-E-AQLEEM
It is a very superior designation, which needs an explained
to get a better understanding. A short briefing can be given as,
“All Mighty Allah who is the Creator and cherisher of this
entire universes and dynasties has divided it into seven parts
and which is named as Haft-e-Aqleem (The seven climes).
Therefore, as a result of the division of the dynasties and
universes, the Vicegerent of the last Holy Prophet Mohammed (s.a.w.s.),
to whom the authority and control is gifted in specific
parameters of the seven climes is known as “the Majesty of the
seven climes”.
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- Hazrat Syed Mohammad Baba Taj-uddin Aulia (r.a.).
- Hazrat Syed Badr-ddin Shah Sahib (r.a.).
- Hazrat Syed Haider Shah Sahib (r.a.).
- Hazrat Syed Ali Shah Sahib (r.a.).
- Hazrat Syed Abdul Qadir Shah Sahib (r.a.).
- Hazrat Syed Mohe-uddin Siya Shah Sahib (r.a.).
- Hazrat Syed Jamal Ahmed Shah Sahib (r.a.).
- Hazrat Syed Naseer-uddin Shah Sahib (r.a.).
- Hazrat Syed Kamal-uddin Shah Sahib (r.a.).
- Hazrat Syed Immad-uddin Shah Sahib (r.a.).
- Hazrat Syed Allow-uddin Shah Sahaib (Rehmatullah Allahe).
- Hazrat Syed Bahoo-uddin Nakhash Bandi (r.a.).
- Hazrat Syed Abdullah Shah Sahib (r.a.).
- Hazrat Syed Jalal-uddin Bukahri (r.a.).
- Hazrat Syed Kamal-uddin Bukahri (r.a.).
- Hazrat Syed Hussain Laqab-be-Mehboob (r.a.).
- Hazrat Syed Hussain Akber Sahib (r.a.).
- Hazrat Syed Abdullah Shah Sahib (r.a.).
- Hazrat Syed Fakhar-uddin Shah Sahib (r.a.).
- Hazrat Syed Mehmood Roomi Bin Ballaq (r.a.).
- Hazrat Syed Hussain Mohammad Taqi Sahib (r.a.).
- Hazrat Syed Abdullah Shah Sahib (r.a.).
- Hazrat Syed Mohammad Jama Shah Sahib (r.a.).
- Hazrat Syed Ali Akbar Shah Sahib (r.a.).
- Hazrat Imam Hassan Askari (RaziAllah Talah Anha).
- Hazrat Imam Ali Taqi (Razi Allah Talah Anha).
- Hazrat Imam Moosa (Raza Razi Allah Talah Anha).
- Hazrat Imam Moosa Kazim (Razi Allah Talah Anha)
- Hazrat Imam Jaffer Sadiq (Razi Allah Talah Anha).
- Hazrat Imam Baqir (Razi Allah Talah Anha).
- Hazrat Imam Zain-ul-Abidin (Razi Allha Talah Anha).
- Hazrat Imam Hussain (Allahe-Salam).
- Hazrat Ali Murtaza Muskil-Kusha (Karam Allah Talah Anha).
- Last Holy prophet Hazrat Mohammed (Sulal la ho Alaeha Wa
Sullam).
(Approved from His Highness by Ummah Tajia)
When Baba Sahib (r.a.) saw the book Taj Qutbee he said,
“I am the grand son of Hazrat Imam Hassan
Askari (r.a.)”.
Then the devotees were curious about the full family tree of
Baba Sahib (r.a.). Hazrat Yousef Shah Taji tried to explain in
his book Israr-E-Taj, that Hazrat Imam Hassan Askari’s grandson
migrated to Madras (India) from Arab. But this was not
satisfactory to the readers and the quest was on.
Mr. Husamuddin published the book Tazkara-e-Taj-ul-Aulia. In
that book the family tree of His Highness (r.a.) went through my
eyes, but still I (Syed Amjed Ali Shah Taji) was in the quest.
Baba Sahib (r.a.) blessed me and I wrote an application to
Hassan Sani Nizami (deputy administrator). He answered me on
27th Oct. 1966. He published the family tree of Baba Sahib (r.a.)
and also published the family tree produced by Mr. Husamuddin.
But, we the Ummah Tajia put an extra effort to approve it
directly from Baba Sahib (r.a.) and are presenting the family
tree.
Note.
"r.a." is an abbreviation of "Rehmatullah Alahe"
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TAJ-UL-ARFEEN
This Designation means that His Majesty is the diadem and the
leader of the knower, friend and the beloved ones of the Most
Merciful and the Omnipotent Allah.
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When we needed to confirm the family background of His
Highness Baba Tajuddin (r.a.) for writing the biography. Baba
Tajuddin (r.a.) asserted,
“ I am the Grand Son of Imam Hassan Askari (r.a.)”
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Tajuddin Baba’s (r.a.) mother was glad tidied before his birth
in which she was informed of the arrival of Tajuddin Aulia (r.a.).
She saw a vast ground inhabited by thousands of cities with
infinite beings. This contains all the religions and nations.
Its winter’s fortnight and the full moon are dazzling. Moon
light had exhilarated and allured every mortal. Then Baba
Tajuddin’s (r.a.) mother saw that moon feel into her lap. His
Majesty Baba Tajuddin (r.a.) was born in the same year.
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August Syed Mohammed Baba Tajuddin (r.a.) was born in Kamti,
Nagpur in Goore-Bazar on 15th Rajab 1277 Haj'ri corresponding to
27th January 1861 on Tuesday. A miracle was revealed by Baba
Tajuddin (r.a.) as He born. He didn’t cry like a normal child
and His eyes were closed. This confused the relatives, making
them wonder if the as if the child was born dead. Experienced
Midwives checked the pulse beat which was normal. Therefore
according to that era’s tradition, His forehead was stamped by a
heated copper coin and then He opened his eyes. Instead of
crying He gave a smiley look to everyone.
The maternal grandfather of His Highness said that when His
mother was born she had the similar condition. As to the
tradition she was placed on a horse. After this practice she
opened her eyes and took her first breath. That’s the reason she
is addressed as Ghorun Bibi but her original name was Marium
Bibi (r.a.).
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August Baba Tajuddin (r.a.) was the only child of His parents.
When His Majesty August Tajuddin Baba was one year of age His
father passed away while touring Rangoon. August Baba Tajuddin’s
(r.a.) mother after her husband’s death completed her 4 months &
10 days for (Iddut) then shifted to her father’s house, namely
Syed Meeran Shah Sahib (r.a.). At maternal grand father’s house
Baba Tajuddin (r.a.) has been fostered. At the age of nine His
mother passed away afterwards His maternal grandmother looked
after him. At the age of six with the help of Your maternal
grand father His Majesty’s mother admitted him in a madrasa
(Islamic School). There His Majesty (r.a.) was educated by
Moulvi Akram-ul-Hassan and Moulvi Akram-ul-Haq. Beside Arabic He
learnt Persian, Urdu and English. During the era of education, a
Saint of Kamti (India) August Abdullah Shah visited the madrasa
and told His Majesty’s teacher,
“What are you teaching him? He is an expert of the Elm-e-ludni
(Inspired knowledge, Divine knowledge)”
Then he looked at August Baba Tajuddin (r.a.) with affection and
humbleness and said,
“Eat little, Talk little and Sleep little and recite the Holy
Quran, rather just recitation, think that as if it is been
revealing on you.”
After that August Abdullah (r.a.) took out dry dates from his
pouch chewed it and gave the other half to August Baba Tajuddin
(r.a.). As He ate that half chewed date His condition changed,
tears started running. This condition lasted for three days.
Like other children August Baba Tajuddin (r.a.) had no qualities
like wantonness & waywardness. He had a calm and quiet persona.
He had no friendship with His classmate nor was He interested in
fooling around. On observing these circumstances August Baba
Tajuddin’s (r.a.) maternal grand father bought him pigeons to
amuse Him. So He looked after them just spending the time to
cheer up. When August Baba Tajuddin (r.a.) matured, His maternal
grand father bought Him a horse for ridding beside this His
Majesty had a violin in inheritance. He usually played some
time. Mostly He spent his time in studying and reading religious
books.
From the very childhood, His Majesty (r.a.) liked to confine
himself to loneliness. He was very kindhearted, good natured and
benevolent and avoided talking much. He often recites Maulana
Rome and Hafeez Sherazi’s lines in solitude particularly the
following lines of Dewan-e-Hafeez.
‘O’ man, drink wine, set the book on fire, demolish Ka’aba (The
house of Allah), sit in a temple, But never thou distress a
fellow human. To elaborate it further, to His Majesty,
Distressing, disheartening tyrannizing, surprising and
oppressing human beings was the greatest to all sins. In other
words to win the heart of a fellow human is the great pilgrimage
and one heart is worth more than a thousands Ka’abas (The House
of Allah). The Ka’aba is mere “cottage of Ibrahim (Abraham)”,
but a human heart is the very home of The All Mighty Allah.
His Majesty’s practical life was an example of virtues, kindness
and benevolence, which he showered on all mankind and will
continue till the day of doom. When His Majesty was in the
preaching school (madarsa), The Saint predicted that the Baba
Tajuddin (r.a.) is the master of Elm-e-ludni. It is obvious what
materialistic knowledge His Majesty would have gained at the age
of 12-13. It was the divine knowledge that he satisfied and
fulfilled the question of the questioner. After this the world
has witnessed that born Saints had been in the service of
Highness Baba. From the youth His Majesty liked to confine
himself to loneliness. In His solidity He used to experience the
revelation of the divine light, to meet the unseen creatures,
His prayers with deep meditation. All these acts and talks are
beyond the minds of a normal person.
This deep meditation, meeting the unknowns and unseen, Resisting
and absorbing the divine light of All Mighty Allah is not the
act of a normal human being in the period of adolescence.
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At the age of 15 years, His Majesty (r.a.) had completed the
education of Arabic, Urdu, Persian, and English. He disappeared
from the house of his maternal grandfather, Syed Meeran Shah (r.a.).
His Highness maternal grandfather searched Him tirelessly
everywhere, gave His picture in the newspaper and held a cash
prize for it but all went in vain. At last he helplessly
consigned and surrendered to Allah. His maternal grandfather
loved Him so much that he couldn’t overcome the grief of His
absence and after few years he passed away.
After leaving His maternal grandfather’s house, His Majesty (r.a.)
mostly spend His time in the jungle of Basher for mystic
exercises, which is also known as Gondwana. In fact, this region
and its inhabitants were very famous for Black Magic.
Due to the presence of His Majesty (r.a.), the power of their
evil magic (of inhabited magicians) was ceased. Since this was
there only source of income. They were very dread fully worried,
therefore, they complained to their chief for the downfall of
there business. Upon listening there condition, the chief told
them,
“A spiritual saint had arrived in our region; he is performing
his mystic exercises while hanging up side down from tree and
till his presence in this area our magical powers will remain
ineffective”.
On hearing this magicians started to test spells individually on
His Majesty (r.a.) so that He would leave, but all in vain. Then
an official meeting was called and it was decided to commence
magic collectively, but by the graciousness of Almighty Allah
this was also ineffectual. In fact, this collective magic had an
opposite affect on them. Some of them were totally handicapped
from hand, some from legs, some from tongue and some from there
eye sights … after that they all become miserable and extremely
worried !! Allah Almighty granted wisdom and revealed reality to
them that His Majesty is a highborn Saint because there
collective spell makes no difference, rather we (black
magicians) suffered badly. Therefore the tribe of magicians came
in the honour of His Majesty (r.a.) where August Tajuddin Aulia
(r.a.) was in deep meditation hanging up side down from the
tree. Witness the Glory of Almighty Allah that when those
sufferers (who were punished for their misdeed) reached near the
tree, they all came to their original condition (became healthy)
and obeisance’s His Majesty (r.a.). As His Highness (r.a.) was
still in mystic exercise, they went back, and assigned two
individuals in respect of His Majesty (r.a.) on daily bases, so
that as soon as His Majesty would come down from tree the
individual would inform their tribesmen in order to confess on
their misdeed with Tajuddin Aulia (r.a.) and to be able to serve
Him in any way possible.
His Majesty (r.a.) remained in Allah’s mystic devotion for
consecutive two years and after that period stepped down from
the tree, on seeing so, the two men who were on duty reported
their tribe immediately. Upon hearing this each & every person
which was 150,000 consisting of all age groups (ladies,
children, seniors, youth…) started to pay homage in respect of
His Majesty (r.a.) for three continuous days for confessing and
acknowledging their transgression acts. His majesty (r.a.)
pardoned everyone with His benevolence and beneficence. All
these people (150,000 in numbers) embraced Islam and induct
(Oath for allegiance to a Saint) on the hand of August Tajuddin
Aulia (r.a.), and for few days served His Highness (r.a.) a lot.
These people were known as Gond in the region of C.P (India).
Their business was selling herbal medicines. At that time when
people enquired, who is their spiritual mentor? They replied
“Venerable Tajuddin Aulia (r.a.)”.
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When Venerable His Highness Tajuddin (r.a.) arrived to Kamti;
His Majesty’s (r.a.) age was seventeen years old. His Highness’s
(r.a.) maternal grandfather had passed away in His (r.a) grief.
His maternal Uncle Syed Abdul Rehman was pleased to see His
Highness (r.a.) again. August Tajuddin Aulia (r.a.) had become
silent and preferred loneliness in the worship of All Mighty
Allah and stated verses in trance which were beyond anyone’s
horizons.
In the year 1879, there was a flood in Kanhan River in Kamti
(India), nearly half of the population was victimized from the
flood. Many homes were swept away including the house of His
Highness’s (r.a) maternal grandfather.
All the assets of Syed Abdul Rehman were swept away by the flood
and that made a lot of financial uncertainty. His Highness (r.a.)
proposed to obtain a job, Insha–Allah (Allah’s will) every thing
will be settled normal. His Highness (r.a.) prayed for him and
His Uncle was placed as a manager in the Jungle department.
When His Majesty (r.a.) was 18 years of age; Syed Abdul Rehman
advised Him to enroll in the army. But His Majesty’s maternal
grandmother sad countenanced, which was the hurdle in joining
army. Therefore, it had been delayed for two years.
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In 1881, at the age of 20 Venerable Tajuddin Aulia (r.a.) joined
army as His Majesty (r.a.) had convinced His maternal
grandmother with great difficultly. His Highness’s tallness,
strong physique and sound health were absolutely perfect for the
armed forces.
His Majesty Taj-ul-Aulia (r.a.) in 1881, were enlisted in the
Nagpur Regiment no# 8 as a Corporal, which was known as Madrasi
Platoon. His Majesty’s (r.a.) mystic routines were not effected
in spite of His employment. After the duty hours His Majesty (r.a.)
was seen busy in worshiping Almighty Allah. At night people
heard His Majesty (r.a.) reciting verses of Hafiz Sherazi (r.a.)
and Mulalna Roomi (r.a.). Due to His (r.a.) simple life style
and honesty, His officers were very pleased.
His Majesty (r.a.) taught the Holy Quran to Mr. Bennis an
American officer and also taught the study of spiritualism to an
officer named Mr. William. After this Mr. William went to
Calcutta and spent rest of his life in a graveyard. His Majesty
(r.a.) visited several countries with the army. Even while miles
away from base station His Majesty (r.a.) never compromised His
prayers (Namaz) & spiritual practice under any circumstances and
performed them punctually. His Highness’s (r.a.) daily life was
well disciplined and organized.
His Majesty (r.a.) spent three years in Kamti and after that
period His regiment was divided in two groups. One group
remained in Kamti while other dispatched to Saagar Cantonment.
His Majesty (r.a.) was included in the Saagar regimental group,
this happened in 1884.
His Majesty (r.a.) arranged accommodation for His maternal
grandmother and relatives then proceeded for Saagar (C.P.
India). Even there His Majesty’s (r.a.) routine of prayers and
mystical exercises remained the same. Once His Majesty (r.a.)
came to see His maternal grandmother on leave and stayed with
her for a few days and returned back. Now His abstinence and
mystic devotion towards Allah was on the crest.
Baba Tajuddin (r.a.) was posted at Saagar depot. At night 9
o’clock after duty hours, He used to go to the Shrine of Baba
Dauood Maki (r.a.) and remained there busy in observation, deep
meditation and contemplation all night long then return back to
depot in early morning hours before the time of parade. This
routine continued for straight two years. Even after two years
He used to visit the Shrine of Dauood Maki (r.a.) once or twice
a week. Up till His stay in Saagar there was no change in this
routine.
When His Majesty’s maternal grandmother was informed; that her
grand son spent the whole night outside the army camp, she
thought that her grandson might have been involved in notorious
activities. Therefore she came to Saagar and stayed to
investigate the absence of her grandson during nights. She found
that the rumour was true. One morning when His Majesty (r.a.)
came back after spending the night somewhere, she offered Him
breakfast but His Highness prevaricated by saying
“I am not hungry”
This worried her more, and she decided to pursuit Him. In the
night when His Majesty (r.a.) headed towards uninhibited place,
she chased him. She saw that her grandson entered in a shrine.
After a couple of minutes, she went inside and saw that her
grandson was busy in prayers and divine observation. She was
relieved to see her grandson rapt in deep meditation and
prayers. She gave a blessing and came back calmly.
When His Majesty (r.a.) came back in the morning, He had little
stones in His hand. Grandmother offered Him breakfast; His
Majesty (r.a.) showed her the stones and said
“Grandmother! I eat these sweets and confections”.
His Majesty (r.a.) started eating the stones as if He was eating
confections. His grandmother couldn’t say anything after looking
at his condition.
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The doubts which she came with found the reciprocal of it. His
Majesty (r.a.) also satisfied His maternal grandmother.
Therefore, she left His Majesty (r.a.) in the guardianship of
Almighty Allah and left to Kamti. After long working hours His
Majesty (r.a.) spent the whole night in the honour of His Sheikh
(Almighty Allah & Pan-chantana-pak) and in the shrine of Hazrat
Dauood Makki (r.a.). With a span of time one promising night an
endowment message revealed. Voyage of hard prayers ended, at
last the seeker tête-à-tête with his creator. A concealed voice
was heard frequently, It commanded
“Mang! Kya Mangta Hai”
Meaning; “Demand! What you crave?”
To answer Tajuddin (r.a.) replied,
“Oh my Allah! I crave you, from you”
Almighty Allah blessed His Majesty (r.a.) with His Nuur (The
divine light of Allah) and He got rapt in the Nuur of Allah. God
transpired on Him. The high of affiliation brought the seeker so
close to God that the entire veil eradicated. Now by observing
himself, it reminded him the presence of Allah. Self entity and
relevant urges ended there. Before His Majesty (r.a.) could
reach His residence His eminence and distinction was announced
and declared in all the dynasties and universes.
As narrated in a Hadith;
Translation - Hazrat Abu Horarah narrates that Prophet Mohammed
(s.a.w.s.) says, “When Almighty Allah loves His obedient
servant, Angle Jibraeli (Gabriel) is proclaimed by Allah that I
love (xyz) servant so you also love him. Hence Angle Jibraeli
begins to love him. Then he decrees that Allah loves that
servant so you also love him. Upon this all the creatures of the
climes and skies begin to love him and after this his eminence
is divulges on the earth”.
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His Majesty (r.a.) served as a soldier in British Government of
India for five years. At Nagpur, in the Kamti Military Camp His
Majesty (r.a.) was assigned as a military guard at arsenal. One
night at about two O’ clock, unexpectedly a military Captain
Officer came for inspection. He saw His Majesty (r.a.)
performing His duty attentively and after interrogation he
headed back. On his way back he saw His Majesty (r.a.) in the
courtyard of a small mosque, which was at a distance of 250
meters from the arsenal. The courtyard of the mosque was
stunning with the moonlight. He observed His Majesty (r.a.)
praying in the courtyard of this mosque. As this captain was
Christian, he stood astonished there for a while. Then he went
back at arsenal, there he saw His Majesty (r.a.) on his duty
performing attentively. His Majesty (r.a.) called loudly.
“Who is there?”
The Captain got satisfied and went back. Then again he observed
His Majesty (r.a.) contemplated in deep prayers in the mosque.
He stepped up to mosque and watched His Majesty (r.a.) closely
and again went back to the arsenal and found His Majesty (r.a.)
on duty. Thus the Captain got amused because it already happened
three times and he returned back without saying anything.
On next morning, His Majesty (r.a.) had been called at Senior
Officer’s office and the captain told the whole story which
happened at night. And after mentioning the whole story the
captain paid attention to His Majesty (r.a.) and said,
“I saw you last night at two different locations; I think that
you are a special man of God”.
On hearing this His Majesty (r.a.) got enraged, His Majesty (r.a.)
returned back and brought all His army uniforms and stuff and
placed it in front of the officers and said in His unique
accent,
Baba Tajuddin: “Lo gi Hazrat! Ab do do nokariany nahee kertey,
Gee Hazrat”
Baba Tajuddin: “Here you go Mister! I will not do two jobs at a
time. O mister!”
Lieutenant Major: “You are going to be promoted. In these
circumstances it is not advisable to retire”.
Baba Tajuddin: “I got the promotion which I was waiting for!
Which promotion are you talking about? ”
After that His Majesty (r.a.) took off His uniform, and came out
from military base. At this time His Majesty (r.a.) was wearing
a cloth of jute. The officer thought that His Majesty (r.a.) had
gone lunatic, so he informed all His relatives. His Majesty’s (r.a.)
maternal Uncle Abdul Rehman’s father-in-law Sir Zahoor Baig who
was in the same platoon, informed His maternal grandmother at
Kamti. The motherhood love of His grandmother brought her to His
Majesty (r.a.).
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When Sir Zahoor Baig informed maternal grandmother of His
Majesty about the condition of His Majesty (r.a.) she reached
immediately to Saagar. His Majesty (r.a.) did not seem to be in
his senses and his clothes were striped off. He kept on
wandering in the streets of Saager. It seemed as if he had no
desire of food and clothes. His condition was extremely restless
and in a state of continuous wondering in search of something.
While searching, sometimes he faced towards jungle or sometimes
spent several hours under the shade of a tree in deep meditation
without taking rest or meal. The level of worries and
anxiousness was on its peek, when His grandmother saw him.
Somehow, she managed to bring Him back to Kamti. There she
consulted various medical treatments for the health of His
Majesty. Commonly, it was considered that due to excess of
worship and mystic exercise the mental disorder was caused. They
also thought that His Majesty (r.a.) might commit some blunder
or mistake during His Chilla (i.e. mystic exerciser for limited
days) which disturbed His mental status. Hence, religious
scholars, neurologist surgeon, and doctors were consulted but
all were in vain and were unable to diagnose the actual disease.
Sirkar Tajullaulia His Majesty’s (r.a.) condition was something
else. It was the year 1887. Now he was not an ordinary person on
whom any medical treatment or benediction could affect. Now His
Majesty (r.a.) was completely enraptured in the state of ecstasy
and trance, regardless of worldly matters. He was completely
lost in the Nuur (divine Light of Allah). Admired Allah and only
Allah and there was nothing except the existence of love of
Almighty Allah. Likewise, His Majesty (r.a.) used to stand in
the sun and would roam on the streets without caring of hunger
and thirst. Materialistic foolish people unaware of His
greatness and dignity started calling Him mad.
In Kamti, little children used to throw stones and pebbles on
His Majesty (r.a.) [as you are well aware of a similar incident
with the Holy Prophet Mohammed May Peace be upon him- the
children of Taif use to throw stones and pebbles on Holy Prophet
Mohammed May Peace be upon him] if some one obstructed them, His
Majesty (r.a.) used to say,
“Why do you Stop these children? These cute little children
throwing flowers on me which are very aromatic”
His grandmother could not bear all this grief and she passed
away. After her death His Maternal uncle took up the
responsibility of His Majesty (r.a.) but his condition remained
as it was.
His uncle was working in the forest department and was posted in
Chanda. He took His Majesty (r.a.) with him. There was a vast
community of people who practiced black magic. His uncle even
tried to take Him to these magicians for His treatment but all
in vain. His condition was incurable. Who had those guts to
treat Him? Cure of true lover is the glimpse of His love.
His Majesty (r.a.) used to roam around in the jungle of Chandra.
People saw His Majesty (r.a.) riding a lion in this era.
Therefore, His Majesty (r.a.) became famous by the name of
Lion’s Tajuddin.
Sometimes His Majesty (r.a.) used to go to the old abundant
palace of Chandra or used to sit in deep meditation under the
bridges. His Majesty (r.a.) didn’t care about hunger nor He
needed clothes. Winter, summer and rain had no effect on him.
Helplessly his maternal uncle left him in Kamti.
Now there was no one in Kamti to look after His Majesty (r.a.),
That’s why His Majesty (r.a.) wandered on the streets. His
Majesty (r.a.) spent his time in abandoned palaces or under
bridges, and did not eat for many days. If some body offered Him
food His Majesty (r.a.) would distribute it among dogs. A
limited cloth covered his body. His Majesty (r.a.) also stayed
in the temple garden house for two days or more. During his stay
in the garden the people saw a pottery in His Majesty’s (r.a.)
hand.
His Majesty (r.a.) used to go to Mr. Tronger Compounder
residence at the cantonment hospital and His Majesty (r.a.)
called his wife by the name of "Mai”.
In the era when His Majesty (r.a.) became famous as the Lion
Rider or famed as Sher Tajuddin, He often came to a room in the
new market of Kamti for endeavor. Here, His Majesty (r.a.)
collected pointed stones and rested on them for self-denial and
this practice went on for a year or a year an half. His Majesty
(r.a.) spent most of his time in the jungles and after a few
months came back to Kamti. Even here he didn’t stay at one
point. His Majesty (r.a.) used to frequently visit the house of
a Madrasi family in the evening. This gentleman had no children.
When His Majesty (r.a.) visited his house, he presented food
with humbleness and respect to His Majesty (r.a.). And if
someday His Majesty (r.a.) came late, he waited outside the door
for His Majesty (r.a.). One day as routine trip His Majesty (r.a.)
went to his house. The Madrasi individual presented food and His
Majesty (r.a.) said,
“ Girta Hay to Gir Tajuddin to hay ”
If it demolish! Let it be Tajuddin is their
This Madrasi individual heard those words of His Majesty (r.a.)
but did not pay attention. Infact, this Madrasi man also thought
that His Majesty (r.a.) is mentally disturbed. Just as His
Majesty (r.a.) left the house, the house of the Madrasi
collapsed, the man and his wife were not wounded at all. Then
this man recalled the words of Baba Tajuddin
“If it demolish! Let it be Tajuddin is their”
His doubt was clear that Baba Tajuddin (r.a.) is a Wali Allah.
This family started paying special respect to His Majesty (r.a.).One
day by finding His Majesty in a pleasant mood he requested, that
I am childless. His Majesty (r.a.) did not respond at all.
Madrasi man requested continuously. Then Baba Sahib replied,
“Tajuddin bless you with three offspring, out of which there
will be a pundit”
Simultaneously, this family was blessed with three sons. And one
was a known Pundit. Likewise, the miracles revealed. This caused
a huge mob of (ailing, seekers……) to gather around Him. All
these unusual interferences caused disturbance in His Majesty’s
routine prayers. For this reason Baba Sahib( His Majesty) chose
a park of a British-man. From this act, no one could interrupt
in his routine prayers. This was the era of British Empire, and
general public was usually afraid of these British nationals.
But even there the public reached to the owner of this garden,
and requested him to kindly grant permission to meet Baba Sahib.
Because he is a Saint of Allah, as we request for our desires
and He prays to Allah which full fill completely. Hence, the
British granted permission and this again caused a huge mob in
respect of Baba Sahib. Therefore His Majesty came up with a
unique technique so that this British man was obliged to send
Baba Sahib to Nagpur by horse cart.
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While His Majesty Baba Tajuddin (r.a.) was staying at garden of
an Englishman, faraway from all and sundry in meditation of
Allah the Almighty, people peculiarly started to flock day and
night at this place too, in such a manner that it disturbed His
Majesty’s meditation prayers seriously. One day His Majesty Baba
Tajuddin enunciated:
Log Hamain Bhot Satatey hein, ub ham pagal jhopri chale jain ge
Translation: “Throng disturbs us a lot, now we will have to go
to Mental hut!”
The next day, His Majesty reached to a Ladies Club, and stood
undraped in median where few European ladies were playing
Tennis, this made them uncomfortable; in reaction they convene
for Police immediately, and pleaded to detain His Majesty.
Therefore, on 27 August 1892 Gregorian, on the directives of
Cantonment Magistrate and District Magistrate His Majesty Baba
Sahib (r.a.) was admitted to a mental hospital, and consequently
his divine aspiration came true. His Majesty was chuckling while
getting chastisement from Police and declared delightfully:
“Hoo gee! We will go to Mantel hut! “
Therefore, through this technique a Wali (Saint) had entered a
Mental Hospital by pretending to be a psychosomatic.
At this stage, Baba was 31 years of age, therefore this incident
occurred in 1892. In Mental Hospital’s Register His Majesty’s
age was mentioned is 31 years, 5 months and 7 days, and that
date was 27 August 1892, and day was Thursday.
The state of Jazb (Condition of enrapture) is also like a
psychosomatic condition. Materialistic World has always
considered Walli’s (Saints) as lunatic, in fact they are the
ones who have forgotten there identity in passion of remembering
and loving Allah Almighty. Finally, at Mental hospital, Baba
Sahib had an opportunity of solitude, and here His Majesty spent
most of his time in meditation and devotion. Likewise, His
Majesty Baba Sahib spent a period of 16 years in mental
hospital, and during this span of 16 years peculiar incidents
took place….
…On 27 August 1892, His Majesty Baba Sahib was admitted in
mental hospital, but on the same day He was seen itinerant in
Kamti (whereas from Nagpur to Kamty is a long way). While Aradly
(servant) of Mental Hospital’s English officers was doing
groceries at Kamti market, he amazingly witnessed His Majesty
Baba Sahib, and reported this immediately to his officer (This
was the same officer who transferred His Majesty Baba Sahib to
mental hospital on the order of Magistrate). So, upon hearing
this information, the English officer become snappy, and took
his horse immediately to Kamty and pursuits where His Majesty
Baba Sahib was sitting in deep meditation beneath a tree, on
finding this out, the officer become more infuriate and pulled
his horse back to Nagpur and reached to the mental hospital, and
asked the Doctor furiously “Where is the lunatic whom I had
brought yesterday ?” The Doctor become traumatised to hear this,
and responded that he is confined in his cell! Immediately both
of them approached the cell where His Majesty Baba Sahab was
refrained. The English officer was amazed to see that His
Majesty was sitting in the same posture in which he saw him a
while ago beneath the tree in Kamti. This bolt from the blue
developed tremendous revere in the heart of English officer for
His Majesty Baba Sahib, and each Sunday he paid respect in
accolade of His Majesty with his wife and children.
On the other hand, Baba Sahib’s appearance at two places became
widespread in Kamti. Sometimes His Majesty was glimpsed at the
doorsteps of his aficionado, and sometimes sitting beneath any
tree. Dr. Abdul Hameed Khan was in-charge of the Mental
hospital, one night he found Baba Sahib was walking in mental
hospital porch, so he screamed at the security guard: “Why
didn’t you lock the cell?” The security guard took the doctor
and showed him that the door of Baba’s cell was properly locked
and His Majesty was inside, this was shocking for the Doctor and
he, couldn’t believe what he had seen, in this condition he
glimpsed at the door once and on His Majesty Baba Sahib second….
Meanwhile Baba Sahib said from inside:
“ Kia Dekta Hey? Hawa to Ati Hey aur Jatti bhi hey”
Translation: (What do you witness? For sure air circulates
inwards and outwards)
The Doctor marvelled at Baba Sahib, and esteemed His Majesty
from the core of his heart, and started visiting and paying
respect regularly. During his stay in mental hospital His
Majesty Baba Sahib’s state of JAZB and ISTAGRAQ condition (state
of deep meditation) was lessened, and His Majesty mostly
remained in the conscious state. Even during this condition of
complete perception and consciousness, miracles were happening
from His Majesty with such continuity that it seemed the
occurrence of these Supernatural events was not an extraordinary
thing to him, but a daily routine.
As per schedule, one night at the end of the day His Majesty
Baba Tajuddin (r.a.) was taken back to His room, and was locked
from outside, also the main door of hospital had been locked.
The next morning when the guard opened the main door, he was
stunned to see His Majesty Baba Tajuddin was waiting to come
inside!!! So, he informed the management and doctors
immediately. They came instantaneously and approached His
Majesty Baba Sahib and took him to his room, when they reached
the door of Baba’s room, they discovered that the door was
firmly locked from outside. Now it was almost clear to them that
His Majesty Baba Tajuddin (r.a.) was not an ordinary person.
Therefore, they did not say a single word, but there believes
and respect for His Majesty Baba Sahib (r.a.) grew further.
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While His Majesty was residing at the Mental hospital, one day a
patient ran away. Later in the evening (as per hospital
routines) when all the patients were congregated for attendance,
that mental patient was missing. This was conveyed to Dr. Abdul
Majeed, on which he became anxiously predicament, as that
patient was admitted through a high-ranking officer. Now, he
came under severe distress, walking back and forth, and thinking
what should the plan be to search him. During that His Majesty
Baba Sahib approached the doctor by himself and said: “Kion
ghabratta Hey: Subaha Ajaiga” (why are you distressing, he will
be back by next morning) Doctor was already a devotee of His
Majesty so this calmed him down. The next morning, the escaped
patient returned back, and stood in front of the hospital’s main
gate, which hospital employees witnessed and they brought him
inside, and informed the doctor, who delightedly came at once.
While investigating him with curiosity he asked him how he
escaped, and how did he come back? The mental patient replied
like a normal person. I was going to my house, but on my way I
found brother Tajuddin, he beat me forcefully, brought me back
to the hospital, and personally went inside, leaving me at the
entrance outside. In fact, while I was waiting for him to come,
your guards arrested and brought me inside. After encountering
this, the Doctor and his staff were extremely impressed from His
Majesty Baba Sahab’s Karamat.
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Once His Majesty completed His Mujahidad (spiritual endeavours)
masses started to assemble and visit His Majesty at The Mental
Hospital, whoever paid respect with aspirations, and desire,
returned back with the benevolence and gratification as per his
wish. Due to this prominence government set up a fee on whoever
wanted to see His Majesty. At the beginning, a 2 Anans Fee was
set (2 Annas are like 2 cents, and at that time this amount was
equivalent to 2000 of today’s currency) but the inward multitude
of the people didn’t decrease. Therefore as time passes the fee
hiked upto 1 Rupees (equivalent to 10,000 of today’s money), but
even then people didn’t confine. His Majesty’s Karamat’s (super
natural acts fame) had spread to all parts of India, and now
people started to come from far-flung places, from all kinds of
ethical backgrounds and religions, consisting of every
nationalities, groups and religions, either Hindu, Muslim, Sikh,
Parsi, Christian, etc. Even English bureaucrats, and VIP
citizens, abstained from paying respect and visit to His
Majesty. One of them was Sir Anthony McDonald who was a
Commissioned Colonel and a Civil Surgeon and lot of others like
him. Irrespective of these officers, officials from other
nations and Muslim officials also paid visit in respect of His
Majesty. To name few were like:
Mr. Moti. Suppressant of Police. Khan Bahadur, Hafiz Willayat
Allah Khan, Assistant Commissioner, and MahaRaja (Prince)
Bahadur Ragoo Jee Rao Bhonsley paid visits in respect of His
Majesty.
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Raja Raghu Jee Rao’s son, Prince Vanaiq Rao’s wife was pregnant,
and was suffering from intense labour pain. Complete day had
passed, and her distressed condition couldn’t get better. All
the well known Surgeons and Gynaecologists of Nagpur Metropolis
were beside here to assist, and every professional effort was
made to help her, but due to complications, she was unable to
deliver the baby.
The matter had become severe, and the younger Maharani (Crown
Princess) was almost falling unconscious from this anguish. Time
was passing quickly, and it was getting late. With the
deteriorating situation, the team of Gynaecologists and
Specialists jointly scrutinised her, and concluded in
connoisseur that the baby had already expired in mother’s womb.
Now, In order to save mother’s life it had to be removed
surgically, otherwise she would die too. The suggestion of
surgery and removing the baby by cutting into pieces was
overruled by Raja Raghu Jee Rao and by Elder Maharani (Raghu Jee
Rao’s wife), and they ordered:
“If Crown Princess wants to die, let her, but we will not allow
her to suicide”
Therefore, the whole night was spent in this condition. In early
morning at 6 ‘o’ clock when Raja Raghu Jee Rao finished his Puja
(Hindu Worship), his driver who was a Muslim, and a true
believer and devotee of His Majesty Baba Sahib approached Raja
and said:
“Your Excellency! At this stage, If you really want to save
young maharani’s (princess) life, then please accept my humble
request, and lets proceed to the mental hospital, where one of
Allah’s greatest Wali (Saint) who’s name is Hazrat Baba Tajuddin
Aulliah is residing. Everyone from this city and out side is
taking maximum beneficence from Baba. Please accept my demand
and let us go in respect of Baba Sahib”
This is what Allah Subhanu has destined. Raja Raghu Jee Rao’s
luck was shining, at that time he was dressed up in his Puja
(worship) outfits, which they call as “Patamber” and it is very
sanctified to them, which couldn’t be worn outside. He was so
impressed; that he didn’t even change and instantaneously ran
bare footed, and rode the car. The driver swiftly speeded the
car passing by downtown, cantonment until they reached the main
gate of the Mental hospital, where Superintendent of the
hospital, and rest of the staff approached hastily upon hearing
the news of arrival of Raja Sahib. The driver left Raja Sahib in
the car, and presented himself in front of Baba Sahib.
At that moment, His Majesty Baba Sahib was sitting carefree in
Ala’m-e-Salook (state of ecstasy and trance) outside of his
private room in Payeen garden. The driver fore kissed His
Majesty’s feet, and supplicated respectfully Hazrat Jee (Your
Majesty) Raja Raghu Jee Rao has come here from Shakar Dara to
pay homage in respect of Your Highness, and seeks permission in
order to present himself before you, and to fore kiss. Upon
hearing this, His Majesty Baba Sahib raised his head and said:
Hum Fakeer Jee Hazrat, Hamray sey Raja ka Kiya Kam, Jee Hazrat ?
We are a Faqeer (virtuous) Hazrat (A respected
person) what Raja (ruler) has to do from us?
The driver embraced Baba Sahib’s feets again, and requested
humbly: Your Majesty Please grant permission for fore kissing.
It will be a great benevolence! On this, His Majesty
Baba Sahib kept silent; the driver sprinted towards Raja and
said to him: Please come quickly, and once you are there, grasp
Hazoor (His Majesty Baba Sahib's) feet immediately. Raja came
out from his car immediately, and went inside and while
presenting himself in respect of Baba Sahib he snatched HIS
MAJESTY Baba Sahibs Feet. Hazoor (HIS MAJESTY Baba Sahib)
glimpsed and enunciated:
“Idhar Kia Kartey Jee Hazrat, Udahr Jana, Larka Paida Hua, Tu
Khusian Manana”
What are you doing here Hazrat Jee, go there, a baby boy has
born, celebrate
This is His Majesty Baba Sahib’s specific dialect. The driver
was a true aficionado and enamoured of HIS MAJESTY Baba Sahib,
contended and said immediately: Let’s go master, our requirement
has been rewarded! At the same time the driver withdrew his
watch from his pocket, and noted the time (that exact Hour,
minute and second) when His Majesty Baba Sahab spelled the above
blessed words and took Raja Raghu travelling back to
Shakardarah.
Prior to reaching the Castle entrance, from very far distant
sound of drums, biguls, and band and trumpets could be heard.
Upon reaching near, they got a view that everyone was happily
rejoicing, commemorating, celebrating, and wishing the good news
to each other. As soon as car the stopped, every one rushed
towards Raja, greeted cheerfully and joyfully, and conveyed the
good news one by one.
Raja in condition of enraptured forgot self in this excitement.
The Queen mother, Princes and Princesses, and the entire royal
family came excited, everyone was enjoying the glorious moments.
However, the driver requested Raja unswervingly:
My Master, please advise me the correct time of birth of the
newly born Prince from the Pundits (Hindu religious Scholar) and
all the other dominant figures who are present inside and will
prepare new born Prince’s zodiac, and from attendant servants
and team of Doctors.
Therefore, after each and every scrutiny it was confirmed that
at the time when Hazoor Baba Sahib enunciated those blessed
words:
“Idhar Kia Kartey Jee Hazrat, Udahr Jana, Larka Paida Hua, Tu
Khusian Manana”
What are you doing here Hazrat Jee, go there, a baby boy has
born, celebrate
Precisely at that very tick, that baby boy was born, upon which
all the specialist Doctors and Gynecologists were astounded,
and so were the rest of the people.
Top
Apart from all those individuals who were able to pay the
government imposed fee at the Mental hospital, and capable
presents and there tribute in respect of His Majesty ,His
Majesty Baba Sahib (r.a.) and gaining his countless beneficence,
unlikely, there were thousands of underprivileged people who
could not pay that fee and were deprived from those blessings.
Therefore, an application was submitted to the management of the
Mental hospital stating that His Majesty Baba Sahib (r.a.) is
not insane, in reality his Majesty is a saintliness Auliya Allah
(Allah’s Friend) and a vast majority are driven away from this
sanctity because they cannot afford to pay this forced fee.
Based on this application verified by the hospital management,
the commissioner adjudicated it, legally anyone could fulfill
the requirement of personal guarantee and could take Sarkar (His
Majesty Baba Sahib (r.a.). Therefore, as soon as Mr. Raja Raghoo Jee Rao came to know about this ruling, he paid a bail of
2000 Rupees, and brought His Majesty from Hospital to his palace
in Shakar Dara.
This was confirmed by Mr. Pimplekar Deputy Care taker of the
Mental hospital in Nagpur. When His Majesty was valediction the
hospital on September 21st September, after a span of 16 years,
he said:
Yeh Jagah Khali Nahi Rahey gee
This place will not remain vacant
Therefore, from that day to this day, saintliness persona can be
found in that Mental hospital. Significantly, when Raja Raghoo
Jee Rao was accompanying His Majesty Baba Sahib (r.a.) heading
towards his palace, a very unusual panorama was witnessed. It
was enormously huge convoy, compromising of diversified people
from all types of religions, and sects, i.e. Christians, Hindu,
Muslims, etc., everyone was participating equally and
indifferently. They were all in a form of a procession. Raja
Raghoo Rao was sitting with His Majesty Baba Tajuddin Sahab,
traveling on Top of an elephant in the center, which was being
escorted with a long strip of Royal guards and Knights in front
and back, dressed in their colorful attire, riding on horse and
camels, along with the Royal band marching in front. As, the
grand carnival enroute to its destination passing from hospital
to cantonment to main bazaar a huge crowd of devotees were
joining the stream alongside and paying respect to His Majesty.
To an extent only head and heads could be seen, and such a heavy
shower of flowers was shed that it filled the air. This entire
vista was marvelous. Therefore, with all the pride and honor,
that King of Wiliat (Saint) who was in the attire of (Fakeer)
reached Shakardara and gave its worthiness. Raja Raghoo Jee
Rao’s Princesses and rest of the ladies, and hundreds of family
members came forwards and forkissed His Majesty His Majesty Baba
Sahib (r.a.) in the presence of Raja Raghoo Jee Rao. It was an
honor of His Highness Syed Amjad Ali Shah Taji the author of
this event, that he walked alone with the convoy from hospital
to the Palace, and witnessed the whole account.
After that, His Majesty His Majesty Baba Sahib (r.a.) started
living in Shukardara permanently, and from time to time Raja
Ragoo Jee Rao paid respect in reverence of His Majesty Baba
Sahib (r.a.). Raja had dedicated a large special portion in
front of his Palace for the residence of His Majesty. A mob of
devotees throng around His Majesty day and night, to get their
aspiration and desires fulfilled, and now people were visiting
frequently without any hindrance. His Majesty’s benevolence was
on everyone, it happened mostly that His Majesty Baba Sahib
(r.a.), enunciate some Zikar ( ), or about someone’s name and
pronounce about him something in his specific dialect, after a
short while that same person would arrive there and speak the
same which His Majesty had stated before an hour or two.
His Majesty always smoked beedri (form of leave tobacco, which
can be smoked) therefore, it was Hazrat Moulana Mohammad Abdul
Ahad Bhopalee Sahib’s duty to always carry beedri and matches in
his hand (when ever in presence of His Majesty), so that when
ever His Majesty commanded for Beedri ,he would present Beedri
to His Majesty’s and light it. If His Majesty commanded for a
beedri and someone else presented beedri from his pocket, then
His Majesty His Majesty Baba Sahib (r.a.) would not accept it
and would not smoke. His Majesty’s meals routine was something
like this, Raja Ragoo Jee Rao had done special arrangements for
His Majesty, a servant was always on standby with two big plates
of breakfast behind of His Majesty, and the Pitcher of water was
always on his shoulder, after every six hours, the food had been
replaced by fresh food, whenever His Majesty Baba Sahib (r.a.)
desired, masticate 2-3 bites, otherwise did not eat for couple
of days. Sometime His Majesty sipped water, and sometimes not.
After living for a month in Shakardara, His Majesty moved to
Waki Jungles after acquiescence of Maharaja.
Top
Patel Sheri Kashi Naath Rao was His Majesty’s (r.a.) devotee. He
was suffering from joint pains, for which he frequently used to
come to Nagpur for treatment. One day while crossing by the
Mental hospital, he saw a great mob of people. Upon questioning,
He came to know that the mob is waiting for glimpse of a
virtuous His Majesty Baba Sahib (r.a.). Upon seeing His majesty,
Kasnhi Naath bent his head down in respect, His Majesty said:
“Nana, Aap theek Ho Jatey. Hum tumharey Ghar Ayen Gey”
Grandfather, you will be fine, we will come to your house
Kashi Naath Rao’s joints pain was healing, he kept on coming to
His majesty without interruption, until he became one of the
regular devotees in paying respect to His Majesty (r.a.).
One day, His Majesty Baba Sahib (r.a.), was touring in
Maharaja’s horse cart, upon reaching Paathan Sauwngee, His
Majesty commanded
“Nana ko Bulaye hum waki Jain ge”.
Call grandfather, we will go to Waki. Immediately
this message was conveyed to Waki which is situated 4 Miles away
in South of Paathan Sauwngee.
Kashi Naath Rao Patel immediately arrived with four Buffalo
carts, and with a warm welcome accompanied back with His Majesty
to Waki. This way His Majesty Baba Sahib (r.a.) reached Waki.
Kashi Naath Rao Patel didn’t leave any effort in care and
service of His Majesty Baba Sahib (r.a.). He assigned numerous
servants to server His Majesty (r.a.), along himself dedicated
to His Majesty’s service, but His Majesty Baba Sahib (r.a.),
never rested on bed, whenever he rested, he rested on floor,
whenever He sat, He sat on floor, and even if relaxed, He
relaxed on floor. Whatever the season, His Majesty wore only a
Kurta (Shirt) throughout all seasons. His Majesty remained bare
Head and Foot.
Likewise, while at Mental Hospital His Majesty revealed various
miracles and benevolence for humanity, similarly here at Waki
His Majesty’s munificence and miracles carried on.
Top
While at stay at Waki Shareef, His Majesty (r.a.) formed a
Masjid (mosque), Madarsa (School), Shifa Khana (Hospital), and a
Adalat (Court) under a vast Tree of Tamarind in Patel’s Farm,
and spent most of His time there, busy in devotion and
meditation. Devotees paid their respect, and got His Majesty’s
benevolence. Patel constructed a dwelling for His Majesty Baba
Sahib (r.a.) His Majesty gave name to this place as NAGPUR.
Gradually as time passes, people came there and stayed, the
population increased densely, and it become a suburb.
Top
His Majesty Baba Sahab (r.a.) had given a corner in his back
yard of residence as Masjid (Mosque).His Majesty ordered all
those who were suffering from Spiritual problems and diseases to
pray there. Within few days, they revert back towards Allah Jee,
praying regularly, wholeheartedly, and steadfastly, and would
return back to there homes successfully.
This was proven that, whoever had prayed in this Masjid
(Mosque) he became free from all kinds of spiritual and
psychological problems.
Top
His Majesty Baba Sahab (r.a.) named a huge mango tree as Madrasa
(School), and directed all weak students to study there, within
a day or two, they revolutionized into genius students. A mass
group of students came over, and returned, loaded with His
Majesty’s benevolence, and bags of Spiritual and Educational
knowledge. Numerous students graduated from here becoming,
successful Lawyers, Bureaucrat, Spiritual leaders, Lawmakers,
etc. Even here, there were not any kind of discrimination
between them, in fact the school was open to everyone,
extraneously of there ethical backgrounds, religion, sect, cast,
or color. Until now, by the blessing of His Majesty Baba Sahib
(r.a.) this school is still enlightening and benefiting those in
quest of knowledge.
Top
Two yards away, on the west of the dwelling, lay a Mango Tree,
which His Majesty Baba Sahab (r.a.) called as Hospital. If
someone with incurable disease approached His Majesty, Baba
ordered him to stay under that tree.
His majesty (r.a.) enunciates:
“Hamarey Shifa Khaney mey dakhil hotey, Achey ho jatey”
Get admited in our Shifa khane (Hospital), and get
well soon.
Those who go their, get well at the same moment and some within
two to four days while staying there. Once, an Englishman who
was frustrated from his long illness, and was so weak, that
could he could barely walk, came to His Majesty Baba Sahib
(r.a.). His Majesty gave him dried bread and ordered him to dip
it in water and eat it, and stay in Hospital. That Englishman
followed the orders, and kept on eating the dried bread with
dipping in water, until he completely got well. When his
relatives came to see him, they were unable to recognize him.
Top
His Majesty Baba Sahib (r.a.) calls a Mango Tree near the
Madarsa (School), as Kicheri (Court). When baffled persons come
distressed in worldly problems, His Majesty orders them to stay
in this Kicheri (Court), and do not leave until He orders them
to leave.
As per His Majesty supreme orders, the distressed stays, beneath
that Mango Tree, and when he returns to his home after the
permission, the conditions and problems has been resolved. There
were not only hundred rather thousand of such devotees who were
salvaged, and were benefited. Lot of them was victimized by
false case by English Courts, and was trapped in injustice of
English courts. After coming to His Majesty Baba Sahib's (r.a.)
court, they get bailed in every case, and got the security they
were looking. Till today, people come, place their requests in
Wire file, and getting the blessings and benevolence.
This way, sometimes His Majesty Baba Sahib (r.a.) stays in Waki
Shareef and sometimes in Maharaja’s Palace in Shukardura.
Besides, in Waki Shareef His Majesty had named a place as Prade
Ground.
Top
One day His Majesty Baba Sahib (r.a.) was relaxing beneath a
Neem (Margo's) Tree, a patient came in Baba Sahib’s (r.a.)
respect, Baba Sahib (r.a.) ORDERED HIM,
“Fetch the Leaves and Eat"
This person gazed towards the Margo tree, thought of the tree’s
sourness, and stood back. Baba Sahib (r.a.) answered his feeling
and Said;
“Who said this tree leaves are Bitter, wherever our sight goes,
everything is sweet and sweet”
That person obeyed Baba Sahib’s (r.a.) order and ate the leaves;
he was in great shock, that the tree leaves were really sweet.
Even now, this river of benevolence sustains till present and a
complete cure for all kind of diseases.
Top
During Baba Sahib’s stay at Waki Sharif, Raja Ragoo Jee Rao paid
respect and served very frequently. He considered Baba Sahib’s
(r.a.) devotion a great asset. Raja’s devotion and care implored
Baba Sahib (r.a.) back to Shukar Dara.
Raja Ragoo Gee Rao reserved a dedicated area in his Palace
specifically for Baba Sahib (r.a.), and assigned trustworthy
servants to serve Baba Sahib (r.a.). They conducted there best
possible efforts to gratify His Majesty Baba Sahib (r.a.). Raja
Rao also squirrel away a Horse Cart for Baba Sahib (r.a.) along
with a driver. But Baba Sahib (r.a.) did not require all these
luxuries, But Baba Sahib (r.a.) were only indulge in Allah's
reverence. Only the divine light appeared in all sights. (NOOR E
ILAHI)
Baba Sahib (r.a.) stayed in Raga Rago Gee Rao palace. His palace
was close to the Nagpur Station at the distance of Two and a
half kilometer. There was a separate lane going to Raja’s
palace. On both side of the road, there were small hunts, in
which Baba Sahib’s (r.a.) devotees or in common words ,as Baba
Sahib (r.a.) calls “his children” (BACCHAY) lived.
It was only Baba Sahib (r.a.), who filled this palace in to a
large town. All the time it exhibited the theme “recreational
area environment”.
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